Lost in the ongoing ecclesiastical debate about whether transgender identities hold validity in the eyes of God  are interactions between (cisgender) Christian thinkers and transgender individuals themselves, particularly those of faith.
Many faith-leaders and Christian scholars intellectualize us into sub-humanity: Their idea is that God made humans male and female strictly in God’s own image and that to be fully human therefore requires full embrace of one or the other polarity, the polarity matching one’s genitals. (We are ignoring the intersex population in this argument for convenience–however the body of Christ will have to come to terms with intersex individuals’ existence too). Because transgender individuals cannot live healthy lives under the constraint of this particular sex/gender model—a model believed quintessential to the construction of a human by many Christian thinkers, we are regarded as having rejected God’s gift of humanity.
However, one knows a tree by its fruit :
God gave humans the ability to love. And transgender people love. We love deeply. We love just as much as as cisgender people.
The fruit therefore is the love produced, and only a human can produce it.
It follows then that we fully received the gift of humanity.